| | item shot of mihrab | |
Córdoba, Espana Umayyad 785-786 CE Stone masonry Form - Mosque - place of Islamic worship
- ~ 620x460 feet
Cross cultural comparisons: architectural plans - Sullivan, Carson Pirie Scott edifice
- Chartres Cathedral
- Temple of Amun-Re
| Function - To demonstrate the presence & permanence of the transplanted Umayyads in Cordoba
- built this mosque in cordoba on the site of a christian church [congenital by the visigoths]
- This appropriation of a christian site fabricated a statement nigh the beingness of Islam in the region & the power of the new rulers
- Place of worship
- Followers pray towards the mihrab (which faces mecca)
- Represents a fusion of cultures & religions
- Exemplifies Islamic design of tesserae & multifariousness of color on mosaics
| Content - Comprised of...
- large hypostyle prayer hall
- hypostyle = filled w/ columns
- "full of seemingly endless rows of identical [ii-tiered] columns and [double-flight] arches fabricated from alternating carmine and white voussoirs" (Gateways, 148)
- voussoirs = "stone wedges that make upward the curvation"
- Interior space seems magnified by its repeated geometry
- Sense of awe & monumentality
- mihrab
- The wall that indicates the management of Mecca for Muslims' daily prayer time
- Mecca = birthplace of islam (in modern-day saudi arabia)
- Golden tesserae grade bands of calligraphy
- Focal point in the prayer hall
- Famous horseshoe arched prayer niche
- Particularly in this mosque
- Framed by an exquisitely decorated arch >> the famous horseshoe arch
- Common in the architecture of the visigoths
- Visigoths = the people that ruled this surface area later on the roman empire collapsed & earlier the umayyads arrived
- An easily identified feature of western islamic architecture
- Ribbed dome
- Higher up the mihrab / key bay
- A metaphor for the celestial canopy
- Intricate composition of criss-crossing arches
- demonstrates the mathematical & architectural accomplishments of the Islamic civilization
- ^as well exemplifies the utilize of geometry as a source of artistic inspiration
- all lavishly covered with gold mosaic in a radial design
- Anticipates later gothic rib vaulting (though on a more minor scale)
- a courtyard with a fountain in the middle
- an orange grove
- a covered walkway circumvoluted the courtyard
- a minaret (now encased in a square, tapered bell belfry)
- minaret = tower used to call the true-blue to prayer
- Minbar
- Used to stand past the mihrab every bit the place for the prayer leader & a symbol of dominance
- Repeating elements (columns, arches, voussoirs) - establishes a steady rhythm inside the construction
- This structural repetition suggests the same kind of repetition in prayer (as seen in Muslim worship: recitation of the Shahada [ane'southward profession of religion] five times per day)
- Repetition - alludes to the "permanence of [the] compages" as it is "combined with the timelessness of prayer" (148)
- Mosaics, inscriptions from the Quran, and brilliant colors line interior
- Intricate patterns/designs formed by the tesserae (tiles within a mosaic)
| Context - Demonstration of multi-cultural influence on their art
- Ancient roman columns in hypostyle prayer hall were recycled from the original christian church building on site
- Interior uses spolia
- Reused columns of slightly varying heights
- Horseshoe arches
- of the roman & visigoth architectural style
- Came to be characteristic of islamic compages
- The building was expanded over 200 years (even afterward becoming a mosque)
- Began as a roman temple
- Temple was converted to a church building past visigoths - who seized cordoba in 572 CE
- Umayyad conquerors converted church to a mosque
- Completely rebuilt by the descendants of the exiled Umayyads
- Umayyads
- Starting time Islamic dynasty who had originally ruled from their capital, Damascus (in present-day syrian arab republic), from 661 to 750
- 7th & 8th centuries
- ^^period of vastly increasing wealth
- Rulers built mosques & palaces through the islamic empire to demonstrate dynasty say-so & the increasing power of the islamic organized religion
- Yet this economic prosperity resulted in pregnant financial corruption amid caliphs
- Provincial rulers fled the control of tyrannical caliphs to institute independent dynasties
- Mail the overthrow of his family (the Umayyads) in Damascus by incoming Abbasids, Prince Abd al-Rahman I escaped to southern Spain
- Established himself every bit Emir there (w/ the support of muslim settlers) and centered his emirate in Cordoba
- Attempted to recreate the grandeur of Damascus in Cordoba
- He sponsored building programs, promoted agriculture, imported fruit trees / other plants from damascus
- ^^orange trees even so stand in the courtyard of the mosque in Cordoba
- Site was practical & symbolic
- Place that affirmed Muslim presence
- Cordoba
- Both a major commercial & intellectual middle for the arts, literature, science, & philosophy
- Fostered a diverse & thriving urban culture
- Islamic civilisation
- appreciation for different cultures & worked to preserve/absorb preceding cultures
- Caliphates had classical Latin works translated into arabic
- gained mathematical knowledge from india
- Learned of the invention of paper from china
- ^^this willingness to incorporate other cultures extended into their art & is exemplified in this mosque
- Ane of the oldest structures withal standing from the time Muslims ruled Al-Andalus in the late 8th century
- Al-Andalus = Muslim Iberia (includes virtually of espana, portugal, small department of southern france)
- The bang-up mosque at córdoba (overview)
- Very simple plan; hypostyle hall
- Less of a sense of monumentality (in comparison to the corking mosque of damascus)
- Double arches to raise the ceiling
- Mixing roman and byzantine mosaic piece of work - striking juxtaposition of old and new
- A center for scholars all over the islamic globe
- "Prime example of the muslim globe's ability to brilliantly develop architectural styles based on pre-existing regional traditions" (Khan University, The Slap-up Mosque of Cordoba)
- "An extraordinary combination of the familiar & the innovative" (Khan Academy, The Smashing Mosque of Cordoba)
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Source: https://sites.google.com/site/adairarthistory/iii-early-europe-and-colonial-americas/56-great-mosque-crdoba-spain
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